Amud 46a

תוס' ד"ה נראין

The words of the student are preferable - נראין דברי תלמיד

Summary:
There were two אמוראים by the name of ר' ירמיה בר אבא; one was a תלמיד חבר of רב, and a later one was a תלמיד of רב הונא.

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תוס' ד"ה בין

Either she or her father can prevent - בין היא בין אביה יכולין לעכב

Summary:
According to תוספות she can be מעכב even after נתרצה האב, according to רש"י she can be מעכב only before נתרצה האב.

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תוס' ד"ה קרא

Is a Possuk necessary - קרא בעיא

Summary:
It is obvious that if the פיתוי was שלא לשם אישות that she is not married to him (even without any מיאון). The inclusion of her מיאון teaches us that he must pay the קנס even if he marries her as long as she is ממאן. Alternately, he cannot marry her (and must pay the קנס) if her father died and she is ממאן.

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תוס' ד"ה אמר

Rav Yosef said; if so - אמר רב יוסף אי הכי

Summary:
ר"נ can maintain that the פיתוי was שלא לשם אישות and ר"י is supporting him, or ר"נ can maintain that the פיתוי was לשם אישות and ר"י is challenging him

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תוס' ד"ה ואפילו

And even in the first one - ואפילו בקמייתא

Summary:
Monies which were given for קידושין and are in the woman’s possession after the entire מעשה הקידושין was completed do not have to be ‘there’ when the קידושין become effective (the case of התקדשי לי לאחר ל' יום); however monies which were received before the מעשה קידושין was completed need to be ‘there’ when the מעשה קידושין is completed; otherwise it is a loan (the case of the dates).

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תוס' ד"ה אימא

I may say; she decides and delivers, etc. - אימא גמרה ומקניא כולי

Summary:
For a צריכותא a virtual חידוש is sufficient.

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